Thèse de doctorat en Cultures et sociétés dans le monde arabe et musulman
Sous la direction de Jacques Langhade.
Soutenue en 2003
à Bordeaux 3 .
Au maroc, la condition de la femme en milieu rural est assujettie a la tradition. Deux taches lui sont assignees : "celle de servante et celle de reproductrice". Des six ans, les petites filles sont centrees sur ces fonctions. Ce travail se propose de montrer comment dans un village du moyen atlas, l'acces a l'instruction (primaire secondaire superieure), leur a donne la possibilite d'influer sur leur avenir. Elle a change les mentalites en transformant les relations familiales (rapport parents/enfants ou freres/soeurs), de maniere plus egalitaire. C'est la creation de foyers feminins a meknes et khenifra, centres urbains, les plus proches d'el kbab, qui a permis ces transformations irreversibles. Grace a de nombreux documents relatifs a ces foyers (creation, fonction, ethique), nous nous proposons d'en dresser le bilan. Quarante ans apres, ce projet pilote peut encore actuellement etre considere comme un modele. Quel a ete leur impact sur la societe, la famille, les filles d'el kbab? a travers ces chapitres nous mettons en parallele temps passe et temps presentces foyers ont ete constitues a l'instigation d'un pretre, le pere lafon qui a reside a el kbab pendant quarante ans. Ils sont le produit d'une volonte et d'une implication collective (entourage francais et marocainles problemes de la scolarisation des filles en milieu rural sont toujours presents dans le pays (faible niveau de vie de la popuilation, manque de structures d'accueil).
A cultural promotion experience in the Moroccan's rural areas : women boarding schools in Meknes and Khenifra (1961-1983)
In morocco, women's condition in rural areas is subject to traditional ways. Two tasks are assigned to women : "one as servant and another as a procreator"girls focus on these tasks, by the age of six. This research aims to schow access to education (primary, secondary, and higher education) enabled girls in the middle atlas to affect their future. It changed the way people think by transforming relationships (between parents and children, or brother and sisters) in a more egalitarian way. T). The creation of women's boarding schools, the urban centers of meknes and khenifra near el kbab allowed these irreversible transformationsthanks to numerous documents regardins these boarding schools (their creation, operation and ethics) we will elaborate a statement on these schools. Forty years later, these pilot projects are considered as a model. What was their impact on society, the family, the girls of el kbab? these are the topics tackled in these chapters, covering both the past and the present. These schools were established by, father lafon, a priest who lived in el kbab for forty years. The schools are the result of the combined efforts of father lafon, a frenchman, and the moroccan population. Problems with girls schooling in rural areas still exist. Their roots are low living standard and the lack of facilities